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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 14:54

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

I am not a Hindu, nor am I a Muslim.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

I serve the One Lord, and not any other. ||2||

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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

— Kabir, II.57, Translated by Rabindranath Tagore

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I am not a Hindu, nor am I a Muslim.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Is there anything you did that you regret? If so, what is it, and why?

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

All the men and women of the world are His living forms.

I ground up sandalwood, along with several fragrant oils.

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From Guru Granth Sahib ji - Ang 1195

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Kabir (a weaver)

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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

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Recklessly they display boundless pride while explaining their own aims, they kill cows.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

You hold the door open for a lady and she stops in her tracks and screams at you, ‘Don’t hold the door for me! I’ll get it myself!’ What are your feelings or immediate reaction?

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

I went to God's place, and worshipped Him there.

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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

With inadequate devotion, how can anyone swim across? ||4||

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Will my 9 year old face more difficulties than most girls her age if she’s an early bloomer? My daughter already needs regular B cup bras. The doctor says that my daughter will be even more developed by 11-12 years of age.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

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— Kabir, Ramaini 1, Translated by David Lorenzen

Look within your heart, for there you will find both Karim and Ram;

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Why do atheists always argue about the existence of suffering in the world as meaning God doesn't exist when it doesn't prove anything?

CONCLUSION:

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

================================================================

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I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Without looking into one's heart, how can one reach paradise?

Are women as visual as men are?

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Because in my previous life, I did not practice penance and intense meditation. ||1||

Says Kabeer, unto whom should I tell this?

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Ravidas (a chamar shoemaker)

If Ram be within the image which you find upon your pilgrimage,

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

then who is there to know what happens without?

I wasted my whole life in the city of Shiva;

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Let’s see what Gurbani has about Ramanandacharya’s views.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Wherever I go, I find water and stones.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

There, where millions of Krishnas stand with hands folded,

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Ramarchan Paddati gives more info about his teachings.

— Kabir, III.2, Translated by Rabindranath Tagore

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Shvetashvatara Upanishad (6.23)

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

He does not dwell at the Lord's Feet. ||3||

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Let's look at the views of Sant Kabir

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Sain (a barber)

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

One day, a desire welled up in my mind.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Raamaanand's Lord and Master is the All-pervading Lord God.

———————————————————————————————————————

Hari is in the East, Allah is in the West.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

———————————————————————————————————————

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Where should I go? My home is filled with bliss.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

To him who is high-minded, these teachings will be illuminating.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

That God showed me the Guru, within my own mind. ||1||

Gauree, Kabeer Jee, Panch-Padas:

Raamaanand Jee, First House:

As long as the mind is filled with the desire for heaven,

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Kaashi and Magahar - I consider them the same.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Sadhna (a Muslim butcher) and

One Universal Creator God. By The Grace Of The True Guru:

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Raamaanand's Lord and Master is the All-pervading Lord God.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

For many years, I practiced penance and intense meditation at Kaashi;

Now here in this verse

These morons know nothing, they wander about in ignorance,

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

I left Benares - I had little common sense. ||1|| Pause ||

I am a sacrifice to You, O my True Guru.

I would go there, only if the Lord were not here. ||2||

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Says Kabeer, this is what I say:

NOW…

I have searched through all the Vedas and the Puraanas.

———————————————————————————————————————

You are totally pervading and permeating in all.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

At the time of my death, I moved to Magahar. ||2||

Now tell me, Lord, what will my condition be?

I am like a fish out of water,

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

The young and the old drink milk pudding, but these fools eat the cow's body.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

There the streams of light flow in all directions, few are the men who can cross to that shore!

Sant Kabir was staunchly against cow slaughter.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

=======================================================

How can they kill the mother, whose milk they drink like that of a wet nurse?

If God be within the mosque, then to whom does this world belong?

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

You have cut through all my confusion and doubt.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326